161 results for "interpretation"
Historical Primary Sources :: 1443 Dhū al-Ḥijja 1443 / 14 July 2022
Kulaynī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to the use of the epithet al-Ṣādiq ("the truthful") to refer to Abū ʿAbd Allāh Jaʿfar b. Muḥammad during his lifetime.
This source is part of the Online Companion to Hossein Modarressi, Text and Interpretation: Imam Jaʿfar al-Ṣādiq and His Legacy in Islamic Law (Harvard University Press, 2022).
This is a reference to Muḥammad al-Bāqir's reluctance to fulfill the hopes of some of his followers who expected him to challenge the Umayyads during his time.
Historical Primary Sources :: 1443 Dhū al-Ḥijja 1443 / 30 June 2022
Abū al-Qāsim al-Jawharī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to how Mālik b. Anas (the eponym of the Mālikī school of law) remembered Jaʿfar al-Ṣādiq: exceptional in his manners and religious devotion.
Contemporary Primary Sources :: Legislation :: 5 Jumādā II 1429 / 9 June 2008
Menteri Agama, Jaksa Agung, dan Menteri Dalam Negeri Republik Indonesia, Posted by Daniel Peterson, 09 November 2015
This joint decree, based on Law No. 1 of 1965 on Prevention of Abuse and/or Defamation of Religion, warns and orders adherents, members, and/or organisational members of Jemaat Ahmadiyah Indonesia, to cease the dissemination of their religious interpretations and activities that 'deviate' from the fundamental tenets of Islam. Failure to abide by the decree may result in disturbing the peace and social order and can, therefore, result in sanctions.
Contemporary Primary Sources :: Legislation :: 6 Rajab 1432 / 6 June 2011
Gubernur Aceh, Posted by Daniel Peterson, 13 January 2017
This gubernatorial regulation endeavours to maintain public safety and order in the face of deviant interpretations of religions by prohibiting activities that disseminate their practices and beliefs. The regulation stipulates the Ulama Consultative Council (Majelis Permusyawaratan Ulama) of Aceh as the authorised body to determine whether or not a sect deviates from traditional Islamic teachings as found in the Qur'an and Hadith, among other legitimate Islamic sources.
Contemporary Primary Sources :: Fatwās - Contemporary :: 26 Shaʿbān 1441 / 19 April 2020
Ayatollah Seyyed Ali Khamenei, Posted by Anissa Abdel-Jelil, 01 May 2020
Fatwā concerning the legality, based on their interpretation of Islamic law, of fasting in the month of Ramadan, during the COVID-19 pandemic. The answer provided by Ayatollah Seyyed Ali Khamenei on 19 April 2020 is that individuals must fast during Ramadan, unless an individual has a reason to believe that fasting will 1) cause an illness, 2) intensify an illness, 3) prolong an illness, or delay one’s recuperation.
Historical Primary Sources :: 1443 Dhū al-Qaʿda 1443 / 16 June 2022
Qāḍī Nuʿmān, Posted by Hadi Qazwini, 01 September 2022
This is a reference to some of the various terms used in early sources to refer to Jaʿfar al-Ṣādiq and his followers, the Jaʿfarīs (e.g., aṣḥāb Jaʿfar), during and after Jaʿfar's lifetime.
Historical Primary Sources :: 18 Dhū al-Qaʿda 1443 / 16 June 2022
Kashshī, Posted by Hadi Qazwini, 01 September 2022
Ḥimyarī, Posted by Hadi Qazwini, 01 September 2022
Ibn Qutayba, Posted by Hadi Qazwini, 01 September 2022
Ibn Bābawayh, Posted by Hadi Qazwini, 01 September 2022
Ibn ʿAbd al-Barr, Posted by Hadi Qazwini, 01 September 2022
Historical Primary Sources :: 1443 Dhū al-Qaʿda 1443 / 23 June 2022
ʿAlī b. Ibrāhīm, Posted by Hadi Qazwini, 01 September 2022
This is a reference to Jaʿfar al-Ṣādiq's use of the term "those who have affection for us" (ahl mawaddatina). Hossein Modarressi employs this reference to show that the ʿAlids (i.e., ʿAlī b. Abī Ṭālib and his descendants) had many dedicated supporters.
Historical Primary Sources :: 1443 Dhū al-Qaʿda 1443 / 24 June 2022
Tirmidhī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to Jaʿfar al-Ṣādiq's agreement with the various legal opinions of the jurists of Mecca, Medina, and Iraq on some questions. Hossein Modarressi employs this reference to show the extent to which Jaʿfar was aware of the differing legal views of his time.
Dhahabī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to Abū Ḥanīfa's acknowledgment of Jaʿfar al-Ṣādiq as being the most knowledgable person in religious law. Hossein Modarressi employs this reference to show how other Muslim scholars recognized Jaʿfar's mastery of Islamic law.
Ibn Qudāma, Posted by Hadi Qazwini, 01 September 2022
This is a reference to Jaʿfar al-Ṣādiq's extensive knowledge of the differing legal opinions of his time as well as points of consensus. Hossein Modarressi employs this reference to show how Jaʿfar disagreed with jurists of other regions on some legal questions.
This is a reference to Jaʿfar al-Ṣādiq's extensive knowledge of the differing legal opinions of his time as well as points of consensus. Hossein Modarressi employs this reference to show how Jaʿfar provided various legal answers especially to those who did not follow him.
Bukhārī, Posted by Hadi Qazwini, 01 September 2022
This is a reference to the year 80 AH as the date of Jaʿfar al-Ṣādiq's birth. Hossein Modarressi notes that many Sunnī sources list this year as al-Ṣādiq's date of birth.
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