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Plaintiff John Walker Lindh, a convicted "American Taliban," challenged prison policies that allowed for individual prayer in cells, but banned group congregation for prayer due to "security concerns." The Plaintiff sued the warden of the Federal Correctional Institution of Terre Haute, Indiana, alleging violations of the Religious Freedom Restoration Act. The District Court found that the Plaintiff did have sincerely held religious beliefs, and therefore turned its inquiry to whether the ban on group prayer furthers the compelling interest of security and is the least restrictive means of furthering that compelling governmental interest. The District Court ultimately determined that the warden-Respondent failed to establish that the total ban on daily congregational prayer by the Plaintiff was the least restrictive means of meeting the warden's security concerns.

Phillip Jean-Laurent brought an action against South Carolina prison officials for allegedly violating his First Amendment right to the free exercise of his Islamic religious tenets and the Eighth Amendment. Specifically, the plaintiff claimed that the respondents prevented his attendance at Islamic religious services during Ramadan as retaliation for him using the law library, and deprived him of evening and morning meals required by Muslim religious exercises during Ramadan, in preparation for fasting during daylight hours. The District Court found that the respondents properly answered the interrogatories as to the policy of forbidding the plaintiff to attend prayer services, but that the respondents did not properly answer questions in document requests regarding the plaintiff's and other Muslim prisoners’ ability to secure Ramadan morning meals.

Plaintiff Marlo Thomas, incarcerated at the Ely State Prison (ESP), brought this action against former ESP Warden E.K. McDaniel, former ESP Associate Warden Renee Baker, and former ESP Associate Warden Debra Brooks, for an alleged violation of his First and Fourteenth Amendment rights. The Plaintiff claimed that he was placed in administrative segregation by the Respondents because they had a personal grudge against him because he was a Muslim inmate. The Respondents filed a motion for summary judgment. The District Court found that the Plaintiff failed to submit any evidence to support several elements of his First Amendment free exercise claim and his Fourteenth Amendment claim. The District Court found that the Plaintiff produced no evidence that he sincerely believed he must engage in group worship to satisfy the tenants of his Islamic faith. Furthermore, the District Court found that the Plaintiff produced no evidence that Respondents' decision to confine him in administrative segregation was not reasonably related to the prison's legitimate penological interests, and instead found that the Plaintiff was placed in administrative segregation for safety and security reasons unrelated to religious discrimination.

The Plaintiff Kajauna Kenyatta Irvin named James A. Yates (warden), R. Fisher Jr. (associate warden), P.D. Brazelton (associate warden), K.R. Nash (correctional captain), M.C. Davis (associate warden), Dana B. Allen (correctional captain), A. Walker (correctional captain), Wendy K. Myers (community partnership manager), James D. Bennett (correctional lieutenant), S. Lantz (correctional lieutenant), E. McBride (correctional sergeant), D. McGee (protestant chaplain), E. Guthery (correctional officer), and Does 1-30 (PVSP correctional staff members) as the Respondents in this lawsuit, alleging that these individuals 1) forced Muslim prisoners to conduct their religious services outside; 2) failed to provide dietary accommodations for religious celebrations; 3) suspended purchase orders for religious oils; and 4) failed to hire a replacement Muslim chaplain. The District Court determined that the Plaintiff's complaint stated cognizable claims against Respondents McBride, Davis, Yates, Myers, Bennett, Allen, Nash, Walker, Brazelton, Guthery, McGee, and Does 1-30 under 42 U.S.C. § 1983 for the violation of the Plaintiff's rights under the First Amendment and under RLUIPA. The District Court provided the Plaintiff with the opportunity to file an amended complaint curing the deficiencies identified by the District Court in regard to the remaining Respondents.

The Plaintiff Akeem Muhammad, an inmate in the Florida penal system, filed suit against the Respondents (prison officials Marvin Davis, Alex Taylor, and R. Graham; the Food Service Administrator of the Fla. Dept. of Corrections; and the Assistant Warden and Warden of Florida State Prison) for their refusal to provide him with a daily pre-fasting meal. The District Court determined that the plaintiff could not sue individual Respondents for monetary damages under RLUIPA. The District Court also determined that the Respondents failed to demonstrate that the policy of refusing to provide Muslim prisoners with a pre-twilight meal during Ramadan is the least restrictive means of achieving a compelling governmental interest. Therefore, the District Court denied the Respondents' Motion for Summary Judgment on the RLUIPA claim.

Plaintiff Hilton Karriem Mincy, a Muslim prisoner at the Lycoming County Prison, brought this suit against the Respondents – the county prison, the prison warden and other prison officials – alleging that the prison’s inadequate food service during Ramadan, which included no hot meals at the end of the day and evening meals of insufficient caloric content to compensate for the absence of a daytime meal, constituted a failure to accommodate his religious beliefs and a violation of the RLUIPA. The U.S. District Court for the Middle District of Pennsylvania entered summary judgment in favor of the Respondents, and the Plaintiff appealed. The Court of Appeals affirmed the judgment of the District Court. The Court of Appeals determined that the Plaintiff identified no official policy promulgated by the prison administration which violated his constitutional rights, and there was no evidence to suggest that any named Respondent played a direct role or had any personal involvement in the preparation or storage of food.

This case was brought on appeal from the U.S. District Court for the Western District of Virginia, which granted summary judgment in favor of the defendants, prison officials (Warden Jack Lee, Assistant Warden Gene Shinault, and Correctional Officer K. Lester). Petitioner Leroy Lovelace was removed from a “pass list” (which gives inmates access to Ramadan prayer services and special meals) after prison officials claimed that he broke his fast by eating during the day. Lovelace argued that his removal was due to his complaints about expired food, and was thus in violation of his First Amendment right to free exercise of religion, the Fourteenth Amendment right to due process, and the requirements of Section 3 of the Religious Land Use and Institutionalized Persons Act (RLUIPA) (protecting prisoners from having their religious practices substantially burdened, without a compelling government interest). Section 3 of RLIUPA states that “No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution, as defined in section 1997 of this title, even if the burden results from a rule of general applicability, unless the government demonstrates that imposition of the burden on that person--is in furtherance of a compelling governmental interest; and is the least restrictive means of furthering that compelling governmental interest.” 42 U.S.C.A. §2000cc-1(a). The Court vacated the grant of summary judgment in favor of Officer Lester, the prison official who reported the alleged fast breaking, as well as against Warden Lee, who was in charge of overseeing the prison, concluding that both officials played direct roles in the incident. The Court remanded the case to the district court to determine whether the plaintiff had made out a valid due process claim, and the Court affirmed the remainder of the district court’s grant of summary judgment in favor of the defendants.

Plaintiff Horace Crump, an inmate in the Michigan Department of Corrections, brought this compliant against the Respondent, Deputy Warden Winn at the Saginaw Correctional Facility, for changing the Muslim prayer time. Specifically, the Plaintiff alleged that the Respondent changed the Muslim prayer time in such a way as to place a substantial burden on the Plaintiff’s free exercise of his religion, and that this was done in retaliation for having complained about his and other Muslim inmates’ complaints during Ramadan. The Respondent filed a motion for summary judgment, and the case was referred for a report and recommendation by a magistrate judge. The magistrate judge determined that the Plaintiff did not suffer a substantial burden, because while the Respondent did not offer a specific penological justification for changing the prayer time, the prison immediately reinstated the religiously required Friday prayer time, such that the Plaintiff did not in fact suffer a “substantial burden” on the practice of his religion. The magistrate judge then found that the fact that the Plaintiff did not suffer a substantial burden on the practice of his religion also showed that he did not suffer adverse action, a necessary element of his retaliation claim. For these reasons, the magistrate judge recommended that the Respondent’s motion for summary judgment be granted, and that the complaint be dismissed with prejudice.

In this passage from his literary collection, Kūfī recounts an anecdote in which a translator comes to the rescue of a prison warden about to be executed. In the anecdote, the Muslim commander Muḥammad b. Qāsim has traveled to Daybul to save a few Muslim prisoners who had been captured by robbers. Upon breaking into the temple and rescuing the prisoners, Ibn Qāsim commands that the prison warden, Qubla, be brought before him and executed. However, Qubla pleads with Ibn Qāsim to spare his life on account of the kindness he has shown toward the prisoners. Ibn Qāsim verifies Qubla’s claim by employing a translator to inquire with the prisoners about their treatment. The translator conveys the prisoners’ affirmation of Qubla’s kind treatment of them. Ibn Qāsim consequently decides to spare Qubla’s life. In his chapter in Justice and Leadership in Early Islamic Courts, Mahmood Kooria uses this anecdote to show the critical role of translatorsin ensuring that justice was served and to illustrate the trust that that the Muslims of South Asia placed in the capacity of Islamic rulers to mediate between local and foreign languages in the seventh/thirteenth century. Notably, the text appeared after the second or third attack waged by Muslim rulers on the South Asian regions in which they subsequently established dominance.

This source is part of the Online Companion to the book Justice and Leadership in Early Islamic Courts, ed. Intisar A. Rabb and Abigail Krasner Balbale(ILSP/HUP 2017)—a collection of sources and other material used in and related to the book.

In this text,Aḥmad b. Yaḥyā al-Balādhurīprovides an earlier account of the anecdote recorded in Kūfī’sFatḥnāma-i Sind aboutIbn Qāsim’s military expedition toDaybul to save Muslim prisoners. A translator figures prominently in the story, intervening to spare the life of the prison warden by translating accounts from the Muslim prisoners attesting to his kindness toward them. In his chapter in Justice and Leadership in Early Islamic Courts, Mahmood Kooria cites this text as an additional source on the anecdote showcasing the important role of translators.

This source is part of the Online Companion to the book Justice and Leadership in Early Islamic Courts, ed. Intisar A. Rabb and Abigail Krasner Balbale(ILSP/HUP 2017)—a collection of sources and other material used in and related to the book.